đ±Discourse Whiplash & Social Media
When the conversation shifts and I canât keep up.
Last week, I published another RNS piece that I shared here, called âEvangelicals must stop consulting themselves for guidance.â In that vein, I was trying (as I have before) to contextualize the current push from elite evangelicals to obscure just how deeply troubling the current state of evangelicalism is - and how they have rejected people who tried to reform their movement from within many times before.
At the same time, itâs been difficult to situate the current State of Discourse surrounding âdeconstruction,â the current catch-all evangelical bogeyman. The Gospel Coalition has published an article saying it shouldnât âbe redeemed.â Christianity Todayâs current cover story addresses the subject (albeit without talking to anyone; it is an opinion piece). Skilletâs singer wants to âwage warâ on it.
Thereâs also an endless conversation happening about whether âexvangelicalâ is a useful term to describe where one is personally. And all of these various things jumble into one single timeline, talking about very different thingsâor at the very least, the same thing but with very different lenses.
Itâs a lot to take in, and I donât always process it well. I feel my anxiety tighten my chest, I feel my codependent tendencies kick in, I feel the tension build in my shoulders. I feel my CNS become enmeshed in the words and feelings of others. And itâs then that I come back to the passage I quoted and sketched out above.
Because while I intellectually know my own intentions and can accept responsibility for my own role in harm & being harmed (I am reading adrienne marie brownâs We Will Not Cancel Us right now, which is where I learned this language and framing)âŠ
âŠand while I know that #exvangelical as a hashtag has an SEO useâŠ
âŠand âexvangelicalâ is valuable in creating what Corinna Laughlin calls âcounter-publicsâ to âcombatâ evangelical rhetoric (to use General John Skilletâs metaphor)âŠ
âŠand I believe âexvangelicalâ as an identity has limitsâŠ
âŠand I think we need to get better at delineating between cultures, followings, and communities-all of which have different purposesâŠ
âŠthatâs impossible to get across in any single tweet or interaction. Itâs simply too much to take in simultaneously, mentally or emotionally. Especially at the speed of twitter.
Reading through some of my weekend posts, I can see how this played out within my own posts to twitter. First I was responding to elite evangelicals:
If Alisa Childers, TGC, and others want to understand why these conversations are happening outside the church now, it's because historically evangelicals have quashed efforts to have them within the church. I cite many examples in this piece:
â Blake Chastain (@brchastain) 3:35 PM â Feb 18, 2022
Later, I was trying to respond to evangelical characterizations of âdeconstruction:â
What continues to frustrate me about evangelical framing of the big olâ deconstruction bogeyman is that it seeks to place those who criticize evangelicalism as hostile outsiders instead of former insiders who changed their minds. Itâs a vital distinction.
â Blake Chastain (@brchastain) 2:49 PM â Feb 19, 2022
Then I was trying to frame why, if this is supposedly a âwar,â then it is incredibly asymmetrical:
TGC had $3.26M in income 2020, but I'm glad they keep punching down on people who make content online and piece together income through Patreon and day-jobs.
â Blake Chastain (@brchastain) 4:52 PM â Feb 18, 2022
Then I stumbled across a twitter conversation about folks who were formerly evangelical but donât relate to or use âexvangelical,â and went deep into my feels:
Replied to a tweet that asked about people's relation toward the term 'exvangelical' that twitter's home feed recommended, but I deleted it. Not really my place, and honestly it feeds my co-dependent & insecure tendencies.
â Blake Chastain (@brchastain) 2:23 PM â Feb 21, 2022
Then I struggled with how difficult it is to talk about something as massive as the impact of evangelicalism:
perhaps it's asking too much of any moniker to represent the breadth of human experiences spanning centuries and continents under a dominant religious form. perhaps it's ok to not identify a certain way for your entire life. perhaps more than one thing is true at once.
â Blake Chastain (@brchastain) 4:34 PM â Feb 21, 2022
Then I realized I should recognize when to log off. And thatâs ok.
getting discourse whiplash b/c i can't keep up with the pace of conversation, so it's time to disentangle my nervous system from the internet (log off twitter)
â Blake Chastain (@brchastain) 4:45 PM â Feb 21, 2022
âđ»
Then I made the sketch above.
These are the sorts of things I am processing as I continue to work on my book and participte in what danah boyd calls ânetworked publics.â But part of doing so, especially in a point in time where many of us are locally lonely, involves knowing when to step away from these networked publics.
Itâs something Iâm still learning, at least partially, in publicâas these tweets demonstrate.
How do you manage your emotions, expectations, and interactions? Let me know in the Discord or in the comments.